Easter 1916: The Irish Rebellion, by Charles Townshend


Summary: “The rebels who went out to do battle on Easter Monday morning may have been marching into the unknown, but they shared one expectation: that the British military response would be rapid and hard.”

imageOn Easter Monday, 24th April, 1916, a group of armed Irish rebels occupied the General Post Office (GPO) and other major buildings across the city of Dublin. It was the beginning of the Irish War of Independence that would last with varying degrees of political and military intensity until 1921.

image

The O’Rahilly

The troops who occupied these strongpoints were members of the Irish Volunteers, a force assembled to defend the Home Rule promised Ireland by the British Government, and the Irish Citizen Army, a force organised by the trade union movement to protect workers from the police. But it was neither an Irish Volunteer nor Citizen Army rebellion so much as an Irish Republican Brotherhood one. The IRB was a highly secretive revolutionary organisation, and with the rebellion they were in fact trying to organise a coup on the leadership of the Volunteers including Eoin MacNeill, the Chief of Staff, and Michael “The” O’Rahilly, Director of Arms.

When MacNeill learned of the IRB plan, to use proposed training exercises on Easter Sunday 1916 to stage a rebellion, he countermanded the order. Consequently instead of tens of thousands rising up all over Ireland, less that two thousand mobilized in Dublin alone.

The remote chances of success were further dented by a considerable quantity of bad luck. The great Irish anti-slavery activist and revolutionary Roger Casement was captured with the huge quantity of German arms he was trying to smuggle into Ireland for the rebellion.

Added to this, from the start there were gaping flaws in the plan. The strong points taken by the rebels were disconnected and hence unable to provide mutual support. They failed to take Dublin Castle, which was virtually undefended because of the Easter holidays. They could have made better use of guerrilla tactics. Where they did, at Mount Street Bridge, a handful of intensely brave Irish soldiers inflicted tragic and devastating losses on the young Sherwood Foresters they fought there.

imageAfter six days it was over, crushed by the might of the British Empire that overwhelmed them with troops and heavy guns. The O’Rahilly, despite his opposition to the rebellion, ultimately felt duty bound to participate, and was killed towards the end leading an attack on a British machine gun position to give cover to the withdrawal from the GPO. As The O’Rahilly himself had put it in a phrase later taken up by Yeats, the man who had helped wind the clock came to hear it strike.

Charles Townshend, a distinguished English historian of Ireland, published this exceptionally fine account of the origins, course and consequences of the 1916 Easter rebellion in 2005. It is, therefore, the product of a life of scholarship rather than a rush for centenary sales. It is both an accessible starting point for those who wish to learn more as well as a valuable contribution to the ongoing conversations about and considerations of the Rising.

It has been argued that the 1916 Rebellion could never be classified as a just war, given the hopelessness of the cause and that the use of violence could not have been viewed as a last resort. The Easter Rising also casts something of a shadow between unionist and nationalist communities to this day: unionists regard it as a stab in the back of those who were serving and dying in the British Army in the defence of “small nations”.

imageBy the standards of the First World War this was a trifling affair. In the blood bath of the Somme that would begin a few weeks later thousands of Irishmen, nationalist and unionist alike, were pointlessly butchered alongside English, Scots, and Welsh, in the name of Empire.

But one cannot deny the extraordinary courage and idealism of those who went out to fight: Grace and Malone at Mount Street Bridge; The O’Rahilly in the retreat from the GPO; Ned Daly in the Four Courts. These were people who displayed enormous grace under pressure in the face of overwhelming odds, in the name of an unquestionably just cause, if, perhaps, not in a just war.

Yeats was perhaps never more prescient, both politically and historically, than when he finally published his view of the Rising: “A terrible beauty is born”.

Watching the Door: Cheating Death in 1970s Belfast, by Kevin Myers

 Summary: The Troubles through the prism of Kevin Myers’ favourite subject – himself

Kevin Myers is one of the finest writers of his generation. An exquisite prose stylist, he is the author of some of the most compelling and elegantly written journalism of the past 40 years.

He is also an arsehole of the first order: If the Oxford English Dictionary is considering a pictorial edition they would probably include a picture of Myers to illustrate the term “West Brit”. Since the events covered in this book Myers has transformed himself into a smart-arsed apologist of the establishment, frequently economical with the facts where they may conflict with his opinions. Indeed, if there is an entry for “Smart-Arsed Apologist of the Establishment” in the Oxford Pictionary, Myers photo would probably be there too.

Given all the aforementioned, I deliberately bought this book in a charity shop in the hope that this would deny Myers any financial benefit from my purchase. As Myers is a voluble opponent of international aid this purchase therefore represented something of a double-whammy.

Watching the Door is a memoir of Myers time as a young journalist in Belfast in the early 1970s. It displays a considerably higher degree of self-awareness than I expected. Myers, it seems, has always known he was an arsehole, and a foolhardy one at that.

A former housemate of mine once almost got himself very badly hurt by a frankly stupid disregard for the dangers posed by a Belfast city centre car bomb. This prompted a house meeting with one item only on the agenda: whether we should kick his shite out for being such a stupid fecker. (We didn’t… even though he was.)

Myers does not appear to have had any housemates to slap him around for his reckless behaviour. Even had he not been so reckless the daily grind of reporting one of the most brutal periods of the Troubles would have resulted in profound post-traumatic stress.

Myers now appears repelled by his youthful self, and the portrait he presents of himself as a youth is repellent. The 180 degree transformation that he has fashioned of himself is also repellent. So in that at least he is consistent.

But he is still an exquisite writer and this is an important subject as the horrors of the 1970s begin to be overlaid by romantic hues and preposterous myths: one article I read recently by an American journalist seriously reported the inspiration that Gerry Adams claimed to take from Martin Luther King, the same Adams whose first appearance in these pages relates to his instruction to an IRA minion on how to deal with a local thug: “Shoot him.” On another occasion, when questioned by a journalist about the disappearance and murder by the IRA of Jean McConville, a single mother, on the trumped up charge of informing, Adams glibly asserted “These things happen in wars.” Indeed they do. They are called war crimes.

Sean O’Callaghan, an Irish Police informer in the IRA, also alleges that Adams contemplated at one stage assassinating John Hume, the most passionate of King’s disciples ever to walk the island of Ireland. John Hume only makes a fleeting appearance in this book. The Peace People are mentioned a couple of times. Seamus Mallon not at all. It may be that they rarely encroached upon Myers consciousness in the midst of his alcoholic stupor from the considerable time spent in late night drinking dens with murderous Loyalist and so-called “Republican” paramilitaries. However their exclusion may be simply to bolster a dubious thesis in this book: that no matter how horrific the paramilitary actions became, and to his credit Myers details many atrocities the former paramilitaries would like to forget, they were never condemned or repudiated by their communities. Hume and Mallon became hoarse in their condemnations of the atrocities of all sides, including the British who Myers, to my mind, soft pedals on, and the SDLP consistently outpolled Sinn Fein by a ratio of 2 to 1 during the period that the Provos waged their illegal war.

The repudiation of sectarianism and violence by many ordinary people in the North was also illustrated in two of the most horrific incidents of the Troubles, which Myers choses to skate over in this book: the Miami Showband and the Kingsmills Massacres. To be fair after the litany of bloodshed which he has already recounted he may have felt exhausted at having to confront these atrocities as well. But there are important details.

The Miami Showband, in one of their last publicity images

The Miami Showband was non-sectarian and religiously mixed. According to Stephen Travers, the band’s bassist and one of the survivors, his best friend in the band, trumpeter Brian McCoy, a Protestant from a Unionist background in County Tyrone, understood the rest of the band’s concern at having been stopped by the Ulster Defence Regiment (UDR). McCoy whispered to Travers that he could stop worrying when a British officer showed up. That did not protect them unfortunately when the bomb the UDR was trying to plant in the band’s bus went off and killed two of these British armed and directed terrorists. The UDR soldiers, whose dual membership in the paramilitary Ulster Volunteer Force had not been a barrier to their entry into the British Army, then started butchering this group of defenceless musicians who represented the best of society of the whole island of Ireland.

kingsmillThe Protestant victims of the IRA’s Kingsmill massacre also showed a impressive anti-sectarian heroism as they tried to protect their Catholic colleagues from what they initially thought was a similar UDR/UVF attack, before the horrendous realisation that the war criminals in question on this occasion had come to butcher them.

So in spite of the author’s arseholeism, and the exaggerations, evasions and distortions that pepper this account of war and his, sometimes quite bizarre, sexual adventures, this book is an important one. As many of those who directed war crimes in the course of this illegal war attain high office in both parts of Ireland it reminds us just how horrendous and shameful the Troubles actually were.

For this reason I can only hope many more charity bookshops will benefit from the sale of this book in the years to come.

The Battle of the Atlantic, by Jonathan Dimbleby

 There was no “phony war” at sea. The Battle of the Atlantic started on the first day of the Second World War, 3 Sept 1939, with the sinking of SS Athenia by a German U-boat. It continued until the last day of the war and so was the longest campaign of the Second World War and the most destructive naval conflict in history.
Dimbleby’s account of this campaign is an elegantly written horror story, alternating between accounts of the ghastly fighting at sea, and the operational and strategic planning of the Allies and the Axis that guided the slaughter.

Churchill famously said that the U-boat menace was the one thing that gave him sleepless nights during the war. However it would be fair to say he brought many of the nightmares that afflicted him on himself. Most damningly Churchill prioritised the militarily pointless and morally indefensible bombing of German cities by the psychopathic head of Bomber Command, Arthur Harris, over the vital defence of the convoys across the North Atlantic. Hence Coastal Command was denied the relatively few aircraft that could have turned the tide of the battle months earlier.

Dimbleby asserts that Churchill was possessed of a great strategic vision. But this seems rather at odds with the account presented which suggests a certain strategic fickleness on Churchill’s part. It is true he did have a vast and complex set of problems on his mind. But one does get the impression of a man easily given to temporary military enthusiasms to little useful purpose but to the detriment of some truly vital endeavours. Dimbleby puts this into sharpest focus on some of Churchill’s choices around the Battle of the Atlantic. But one sees this in many other places such as his failure to finish the defeat of the Italians in North Africa before, wholly ineffectually, attempting to arrest the invasion of Greece.

Rather than military strategy Churchill’s genius was of the political variety. His forging of the trans-Atlantic alliance with Roosevelt was perhaps his finest hour. This resulted ultimately in the Allied victory, not least by bringing the true strategic genius of the US General George Marshall to bear on the situation. This inexorably refashioned Allied strategy away from Churchill’s fanciful Mediterranean focus – which arose more from his desire to keep some semblance of unity on the British Empire rather than to pose a lethal threat to the Axis – and towards an altogether more effective intent to mount an invasion of France to swiftly strike at the heart of Nazi Germany.

In spite of these strategic failings a combination of increasing effectiveness of convoy tactics, and improved technology ultimately, and with dramatic suddenness in May 1943, turned the tide of the Battle in the Allies’ favour. Thereafter, with victory in the North Atlantic, victory in the overall war was assured. Convincingly Dimbleby argues that the code-breaking of Bletchley Park was only marginally a factor in this victory, not least because the Germans had also cracked the Royal Navy code and the advantages that Bletchley provided were somewhat cancelled out in the war at sea.

The Battle of the Atlantic was to any imagining horrendous and Dimbleby conveys this well – from the account of Italian prisoners weeping in terror as they drowned imprisoned in the holds of the torpedoed Laconia, to the massacre of the Arctic Convoy PQ 17, condemned to its doom by incompetence in the Admiralty for which, of course, no one was ever held to account: That the lives and heroism of merchant seamen were held cheap by the Establishment is a recurring theme in this book.

The Battle of the Atlantic is a gripping and generous-spirited book, drawing on the accounts of German as well as Allied participants recognising the courage and humanity of all the participants in the Battle, while also recognising the horrendous things that many of these ordinary human beings did to each other.

Abducting a General: The Kreipe Operation and SOE in Crete, by Patrick Leigh Fermor

 Patrick Leigh Fermor, legendary travel writer and Special Operations Executive officer, never published during his own lifetime this, his full account of the kidnap of General Kreipe in Crete in 1944. His junior SOE colleague Billy Moss did, with Leigh Fermor’s help. Ill Met by Moonlight was published in 1950 and made into a famous movie with Dirk Bogarde as Leigh Fermor.

However as Roderick Bailey points out in his foreword to this book, Billy Moss did not speak Greek and the Kriepe kidnapping was his first clandestine operation. So his account lacked understanding and appreciation of the Greek partisans with whom he fought.

Leigh Fermor’s account is therefore something of an apologia to pay proper tribute to the people upon whom he depended for his life during his years undercover in Crete. He notes towards the end of his account that, “There has been more than a hint in these pages of [the kindness and generosity of the Cretan people] and of that aspect of Cretan life which suddenly gives the phrase ‘Brotherhood in arms’ such meaning”.

It is this, rather than a desire to convey a “boy’s-own” adventure, which seems at the heart of this account. It is an account that is marked by a remarkable joie de vivre in spite of the harsh circumstances he describes, and the constant threat of death under which he lived. As such it contrasts interestingly with Eric Newby’s similarly themed, but altogether more melancholic, account of his time being sheltered by an impoverished Italian rural population while on the run from the Germans: Love and War in the Appenines.

Leigh-Fermor conceived of the kidnapping of the German commander in Crete as a bloodless operation, to prevent German reprisals against Cretan civilians. Originally he aimed to kidnap the brutal General Muller, but this plan was thwarted with Muller’s transfer and replacement with General Kreipe.

Leigh-Fermor went ahead with the plan anyway as a morale boosting exercise for the Cretan resistance, and to keep them distracted from shedding German blood and hence provoking fierce reprisals.

He almost achieved his bloodless coup, though his Cretan comrades were at one point compelled to leave the poor driver who had been captured with the General in an unmarked grave. And some months after the operation the Germans conducted a series of brutal reprisals anyway, which may, or may not have been linked to the kidnapping.

Given this, and the undertaking of the operation late in the war when Germany’s fate was all but decided the strategic value of the operation is open to question. But the courage and fortitude that it entailed is not, as Leigh Fermor’s account amply demonstrates. Abducting a General gives a fine insight into a little-known corner of the Second World War, prosecuted, in the main, by ordinary people at terrible cost.

Fighting Slavery in the Midst of War

Remarks to Expert Group Meeting on the impact of armed conflict on people’s vulnerability to trafficking in persons, including sexual and labour exploitation
Amman, Jordan

IMG_0669The repeated reports of Islamic State’s (DAESH) use of sexual slavery to entice foreign fighters and terrorise women and girls, and of Boko Haram’s kidnap of young girls in Nigeria and enslavement through forced marriage, has raised public awareness, and horror, regarding the issue of slavery and war.

Historically war has frequently been about slavery. Caesar made his wealth from the trafficking  of millions of Gauls. The trans-Atlantic slave trade was fed by the prisoners captured during wars provoked in Africa by the European powers. In Darfur and South Sudan slavery was used as a weapon to terrorise. Such violence remains a disgraceful aspect of war.

Over 2000 years ago Cicero noted that, “In times of war, the laws are silent,” because of the damage that war does to the institutions of state, and because it breaks the bonds of human restraint, as Shakespeare recognised, letting slip the dogs.

But it is useful to add a degree of gradation to Cicero’s observation, because not all times of war, or times of peace, are equal in their lawlessness.

First there is almost the absolute lawlessness that we see in the realm of active battlefronts and the rule of warlords.

Second there are those areas where war has severely damaged the capacity of the state and rule of law itself.

Third there are the armies of the democracies, which, even in war, should be bound by basic principles of law, even when in battle.

Then there is a further case, when the philosophy of law itself is intrinsically violent, misogynistic and anti-pathetic to human rights.

Under each of these circumstances there are differently constrained possibilities of action against trafficking and sexual violence. Certainly for there to be the greatest possibility for the elimination of such abuses there needs to be peace. But as we see surveying the world from Qatar to Western Europe peace alone is not enough, particularly if that peace is underpinned by brutal jurisprudence.

Sexual violence, like slavery, has always been an aspect of war. Sometimes rape has been raised to a level of policy, as was the case with, for example, the Russian conquest of eastern Germany in 1945, and is also the case in the realms of Islamic State (Daesh) today. This latter case should not be surprising given so much of the authoritarian culture and philosophy of violence of Daesh emanate from Saudi Arabia, a state in which rape victims are prosecuted and, in which, forced child marriage is widely tolerated. Such law and culture asserts that some sorts of violence, enslavement and trafficking, particularly of women and girls, are virtuous. It is from this jurisprudence that the slave markets of Boko Haram and Islamic State spring.

To put it bluntly, reducing violence against women and girls, particularly in the current wars waged by the proxies of Saudi Arabia, requires that their jurisprudence is explicitly and loudly repudiated, particularly as a priority for international diplomacy.

Until now neither the humanitarian nor development communities have in any significant way grasped the issues of slavery, trafficking or child labour. So they fail consistently to address them. There is a need for these sectors to recognise this, and to develop and implement training on slavery and trafficking for policy makers, including donors, and practitioners in these sectors.

Humanitarian assessments and peace-keeping planning should include components relating to trafficking analysis. And that should in turn lead to the enacting of measures to reduce the risks of trafficking for all, in particular women and girls. Furthermore all peace-keeping and humanitarian operations should have significant police or military police presence, with a mandate to investigate human trafficking and sexual violence, and with gender parity amongst such officers.

It should then be a requirement of every humanitarian response that it considers if it can contribute in any way towards the reduction of trafficking and violence in general and against women and girls in particular. This may not always be possible. But considering carefully the question could lead to the empowerment of some who would otherwise be overlooked.

The UK and California now require that companies report on what they are doing to end slavery in their supply chains. Development and humanitarian organisations should be required to follow suite, reporting on how they are seeking to combat this issue through their operations and supply chains. It should not be acceptable that, for example, the use of slavery-produced bricks should pass unconsidered and.unquestioned in humanitarian operations, when awareness of the issues and minor changes in humanitarian programming could establish much more ethical supply chains.

Elimination of slavery, trafficking and child labour is an explicit target in the Sustainable Development Goals. A long term solution to this is universal education, composed not only of reading, writing and arithmetic, but also human rights education, in particular in relation to  girls’ rights. Good vocational and entrepreneurial education is also needed so that greater options for decent work emerge from education. This would consequently reduce the level of attraction to nihilistic and misogynistic death cults, and will be an important path to recovery for children emerging from conflict.

But the immediate imperatives of trafficking and violence against women and girls in war demand urgent action. Humanitarian and development donors, policy-makers and practitioners must engage with these challenges.  Addressing the issue of trafficking in conflict, one of the most complex issues in the realm of anti-slavery, would help advance the overall struggle to end these human rights abuses. With that it would also help to reduce the poverty of people hitherto overlooked in the midst of war.

Midnight’s Furies: The Deadly Legacy of India’s Partition, by Nisid Hajari

IMG_0420Famously the Indian sub-continent freed itself from British rule through a non-violent struggle led by Gandhi. However rather than this being a great triumph for passive resistance, the efforts by Congress, the Muslim League, and the Sikh leadership to carve up the spoils more than made up for it in terms of bloodshed: the Partition of India saw one of the most horrendous blood baths of the 20th Century, and the largest forced migration in human history. Sometimes these two things coincided with trains of refugees pulling into their destination stations dripping with the blood of the women, children and men passengers who had been hacked to death in ambushes.

In Midnight’s Furies, Nishid Hajari details how the political calculations, petty jealousies, posturings, misjudgements and misunderstandings of the sub-continent’s political leaderships, in particular Jinnah and Nehru, led to the sectarian carnage that engulfed the creation of the modern states of India and Pakistan.

Nehru

Nehru

Hajari provides a much less sympathetic portrait of Nehru than Alex Von Tunzelman’s fine account of the same period, Indian Summer. For Hajari, Nehru failed in his responsibility as a statesman of obtaining some sort of rapprochement with Jinnah and the Muslim League, and hence undermined his vision of a secular India for all Indians. Hajari also portrays Nehru, at least in the early days of his premiership, as a man in office but not in control. His dream of a secular India uniting Hindu, Muslim and Sikh under a common citizenship bloodily undermined by the extraordinary violence of the period, which his administration seemed powerless to prevent.

Doubtless some of this was spontaneous communal violence drawing on obscure but profound local animosities and feuds. But much of it was not. Each community produced paramilitary forces, many of them highly professional as a result of the large numbers of former soldiers in their midst. These set to the butchery of their neighbours with a relish and ruthlessness that would not have been out of place in the Bloodlands of Eastern Europe a few years earlier.

This killing was frequently facilitated by the failures of Indian and Pakistani police and military to properly intervene to uphold the law. Sometimes the police and army stood idly by. Sometimes they became active participants in the slaughter.

In this regard they were echoing the equivocal leaderships of the two states: Jinnah appears to have missed the logical contradiction of wanting a secular republic for Muslims only. In India Hindus and Sikhs seemed to take their lead less from Nehru and more from Sadar Patel, the States minister in the Indian Union government. Patel regarded the ethnic cleansing of the Muslim population as a good thing, purging the state of potential fifth columnists. He also regarded the neo-fascist RSSS with considerable warmth despite their butchery of tens of thousands ordinary Indians.

Patel

Patel

With such equivocal leadership at the heart of government it is unsurprising that so many police and troops turned a blind eye to the atrocities. To his credit, when able to do little else, Nehru time and again sought out and faced down Hindu murder squads, striving to personally halt the killing which so much of his own administration was acquiescing in. Order only finally began to be restored by the intervention of Nepalese Gurkha and Southern Indian troops, who were less given to the sectarian passions of the northerners. The assassination of Gandhi by a right wing Hindu also caused some pause to the likes of Patel and the rest of the nation who perhaps only then began to glimpse the lunacy that their sectarianism was bringing.

Hajari is particularly interested in the origins of Pakistan’s current disfunction and sponsorship of terrorism, something which he shows very well. However the book also casts significant light on the current disfunctionalities of the Indian state.

Shortly before the victory for Prime Minister Modi’s BJP in the Indian general election I spoke to an Indian friend about the anticipated result. He argued that there were three strands in the Indian independence movement: the Nehruist/Ambedkarist republican tradition which has been dominant for much of Indian history; a communist/socialist strand which has enjoyed power in some of the Indian states; and finally the Hindu Nationalist tradition which Modi was now bringing to power.

However from Hajari’s account this Hindu Nationalist tradition was a very dominant one in the first Indian government, constantly undermining the visions of Nehru and Ambedkar. The caste-based apartheid, the rapes and murders of girls and young women, the enslavement of vulnerable workers that disfigure contemporary India, the world’s largest democracy, may, at least in part, be seen to derive directly from the Hindu-nationalist vision that so bloodily asserted itself in 1947 and asserts itself still to the present day.

Gandhi and Jinnah in happier days

Gandhi and Jinnah in happier days

Midnight’s Furies is a beautifully written but harrowing account of the origins of India and Pakistan. It is an important book about the origins of a contemporary Cold War, about human beings’ inhumanity to other human beings, about how magnaminty and empathy are so vital to diplomacy, and how their absence can lead to carnage.

The Last Battle, by Stephen Harding

imageOn 5 May 1945 arguably the last ground battle of World War 2 took place. It was a relatively small and very brief affair by the horrendous standards of that war, but it made up for that in terms of strangeness.

In the early hours of the morning of 5 May a force of Waffen SS attacked a castle in Austria, Schloss Itter, intent on massacring the prisoners there. The attack was resisted by a tiny ad hoc force of US tankers, Austrian resistants, anti-Nazi Wehrmacht and the prisoners themselves, who were a veritable who’s who of the French political and military elite, including Gamelin, Daladier, Reynaud, Weygand and the labour leaders Leon Jouhaux and Augusta Bruchelen.

It is the only known time in the war when Wehrmacht and Allied troops fought side by side.

imageimageThe Last Battle is a short but highly entertaining book, and very informative regarding the divisions and dissensions in French politics both before and after the fall of France. It is also a warm tribute to the American and German commanders during the battle, Jack Lee and Josef Gangl, both of whom could have ignored the threat to the prisoners in the castle but who instead risked their lives with the Austrian resistance to stop a blood bath.

The Narrow Road to the Deep North, by Richard Flanagan

Summary: “Because courage, survival, love – all these things didn’t live in one man. They lived in them all or they died and every man with them; they had come to believe that to abandon one man was to abandon themselves.”

Dorrigo Evans doesn’t have a particularly high opinion of himself. He is an inveterate womaniser, a distant father, a disloyal husband, an excessive drinker, and a sometimes reckless surgeon. Yet, because of his time as a commanding officer of enslaved Australian prisoners of war on the Burma death railway, he is regarded as a national hero. This he regards as somewhat fraudulent, echoing the pretenses of leadership that he displayed in the camps. Dorrigo knows what he is: an officer who failed his men by allowing himself to become complicit in the war crimes of their Japanese captors.

The Narrow Road to the Deep North won the Booker prize in 2014 and trails behind it a mountain-load of praise. It deserves every accolade: it is an extraordinary meditation on war, death, heroism, trauma, love and loss. It is also one of the most difficult books I have ever read.

The centrepiece of the book is an extended account of a single day in the POW camp, echoing Solzhenitsyn’s novel of the gulag, One Day in the Life of Ivan Denisovich. I found this particularly gruelling, the pages suffused with dread for the atrocities that the author has already informed us will occur. Through this section we meet the doomed, struggling to maintain their dignity and decency in the face of the implacable brutality of Japanese militarism. Perhaps not all readers will find this such a difficult section but it took me weeks to read, unable to handle more than a few pages a day.image

I am particularly relieved that I stuck with this. The discomfort of reading about the death railway is as nothing to what those, including the author’s father, suffered on it.

And the novel is ultimately one of profound insight and devastating power: it made me cry more than once. It affirms a theme of Ian McEwan’s Atonement, that war obliterates not only life but love itself, and is unflinching in showing the reader that atrocities are committed by people as human as we are: Dorrigo’s captors go to their graves believing themselves good and patriotic people, more concerned with how they felt about killing than for the actual murders they inflicted on helpless prisoners.

But there are also more redemptive and hopeful notes. In contrast to his captors Dorrigo survives the war thinking himself a bad man, a failure and accomplice to war crimes, thinking that is a product, no doubt, of post-traumatic stress. But Flanagan shows us how, even at our most flawed, human beings may be better than we ever dare to imagine ourselves. Indeed, it may even be our flaws, sometimes, that compel us to heroism.

The Narrow Road to the Deep North is a masterpiece.

The Rise of Islamic State, by Patrick Cockburn

imageThe Rise of Islamic State is a short book but an extremely important one. Cockburn, a veteran Middle East correspondent, lucidly describes how Islamic State has arisen as a concrete legacy of Bush and Blair’s inept and illegal invasion of Iraq. He also unpicks the political and military quagmire currently extant in that region.

Cockburn identifies Saudi Arabia as the primary source of financial support for Islamic State (DAESH) and its predecessor Al Qaeda, and the origin of its barbaric “jurisprudence”. However in the aftermath of 9/11, or indeed at any time subsequently it seems, rather than confront Saudi Arabia, or Pakistan with its murky ties to international terrorism, the Bush administration instead invaded Iraq, a country that, for all the brutality of Saddam had nothing to do with the 9/11 attacks.

George W Bush, with his pal Prince Bandar bin Sultan,

George W Bush, with his pal Prince Bandar bin Sultan, “godfather” of DAESH (Islamic State)

One can only imagine how Prince Bandar bin Sultan, the Saudi ambassador to the US, an instigator of the Iraq invasion and frequent house guest of George Bush, must have giggled to himself at how easily led the US was towards advancing Saudi Arabia’s brutal foreign policy without Saudi ever having to get its hands dirty. As head of Saudi intelligence subsequently, from 2012 to 2014, Bandar was the key individual responsible for backing DAESH against Shia and minorities in the region and so helping them become the potent military force they currently are.

Cockburn points out that while DAESH may not be loved by the Sunni population of Iraq, they are tolerated by them because the alternative, perhaps unbelievably to some, would be much worse for them. The bigoted, pro-Sunni extremism of DAESH Wahhabism is mirrored by the brutality and sectarianism of the Shia militias that the US and UK supported Iraqi government have been sponsoring.

Which brings us to the present: the Obama administration’s efforts seemed to be towards a detente with Iran as an element in not only a nuclear non-proliferation strategy but as one, along with support for the Kurds, against DAESH.

The desire of the US Congressional Republicans in collusion with Netanyahu to undermine a deal with Iran seems peculiar. However this is in keeping with the ineptitude and dysfunctionality of US Middle Eastern policy over the past 15 years, something made altogether more terrifying when the shallow but fevered imaginings of Donald Trump are brought to bear on the situation.

However one should also recognise that US policy towards the region now appears to have much in common with that of the UK. Both seem to value the possibility of profiting from the sales of arms to Saudi Arabia rather than actual regional security. In the end perhaps the US and UK will gain the same comfort as the gun store owner who at least has the satisfaction of knowing he sold the gun to the psychopath who murders him.

All too human: war and terrorism in the contemporary world

Picasso's Guernica

Picasso’s Guernica

In the aftermath of the recent spate of atrocities by Islamic fundamentalists it is probably worth focussing on a couple of points that have been obscured in the rush to condemnation.

First this sort of atrocity is nothing new in modern history. Ordinary Germans routinely massacred civilians in Eastern Poland during the Second World War. Much of the RAF bombing campaign on Germany during the same war was indiscriminate and killed thousands of old people, women and children. American troops in Vietnam regularly butchered Vietnamese civilians. Irish paramilitaries slaughtered both compatriots and British civilians alike. The last vestiges of the notion of Israeli “purity of arms” died in the slaughterhouse Prime Minister Netanyahu created in Gaza in the summer of 2014. In fact in the sweep of human history the idea of refraining from making war on civilians has been rather unpopular, and the wars emanating from, and waged in the contemporary Middle East are no exception.

The notion that Muslim atrocities are somehow qualitatively different and beyond the moral pale of what the Western world would contemplate is laughable, and must be even more laughable to those who, in recent years, have been on the receiving end of the violence of the West and its allies.

However it does seem plain that at this point in history there is a significant sub-culture within the European Muslim community which is alienated from the democratic ideals of wider European society, and within that, a smaller minority which is prepared to resort to violence and terrorism both in Europe and abroad as an expression of this alienation.

A lot of the focus in the aftermath of the most recent attacks has been on the need for European Muslim community leadership to combat this alienation. Such leadership has and will continue to have considerable potential to lead young people away from violence and towards more constructive roles for their community and wider society. But it is disingenuous to presume that the reason that young people are engaged in violence to the current extent is because of failures in the leadership of the Muslim community.

To presume this may be comforting to non-Muslims, as it implies that we have no responsibility for Muslim alienation. But it is not a response to the violence that will leave a single individual anywhere in the world any safer or more protected from random and brutal terrorism.

Goya's Shootings of the third of May

Goya’s Shootings of the third of May

Because, of course, alienation and terror on this scale never occurs in a vacuum. Just because the wider society is unaware of the narrative that is justifying that terrorism to its perpetrators does not mean that such a narrative does not exist. And just because the narrative may be filled with distortions and logical inconsistencies does not mean that it is any less compelling to its adherents.

What should be apparent to even the most myopic of observers is that the fundamentalist violence that we have witnessed in Europe over the past 10 years comes in the context of a much wider system of violence. And, as Patrick Cockburn has put it, “It is inevitable that sparks from these conflicts land in Western Europe and other parts of the world.”

For many in the West this cycle of violence started with the attacks on the World Trade Centre. However Muslim grievances predate that. For example the West’s acquiesce in an emerging system of Israeli imposed apartheid in Palestine or the horrific brutality of the wars in Algeria are both capable of providing alternative points of origin for a narrative in which 9/11 seems no less and no more justifiable than Dresden or Nagasaki. And the brutal conduct of the bloody fiasco in Iraq has sustained the flow of grievance.

European Muslims are likely to have similar reactions to injustices against Muslims in Gaza or elsewhere as Irish Americans had against British injustice in the North of Ireland. However the danger, from a contemporary point of view, is that the US wasn’t seen as being complicit in British injustice. Today Europe, in particular the UK, may be closely and ignominiously identified as being complicit in the bloody mess of Iraq and Israel’s violence against Palestinians.

In other words, distasteful as it may seem to some, the current spate of Islamic fundamentalist terror is a political problem. It is not an Islamic versus Western ‘clash of civilisations’, though some would like it to be portrayed as such: Netanyahu’s cynical elbowing to the front of a Parisian photocall with international leaders in the aftermath of the Charlie Hebdo attack was a physical assertion of this idea. He intended to convey to Europe and beyond that it has no choice but to stand alongside his militarism. Rather what we see is a set of wars of varying sizes and asymmetries that are born from fundamental human and therefore political issues of injustice, violence, alienation, cruelty and stupidity.

But if we can accept that this fundamentalist violence is the consequence of a more mundane set of political problems then we can recognise that it requires political solutions, or at least a political process, to address the causes of alienation alongside the security response necessary to attempt to fend off future attacks.

Picasso's Rape of the Sabine Women

Picasso’s Rape of the Sabine Women

The full extent of the political agenda that should be followed will be considerable and international in scope. It may necessarily include consideration of the question of reconciliation between French and Algerian peoples. It should probably include confrontation of Pakistan and in particular Saudi Arabia as countries that have been the ideological reservoirs, financiers and facilitators of much of the terror that is currently plaguing the Middle East and the world. Unquestionably one element must be the robust pursuit of a just peace between Israel and Palestine, instead of the international acceptance of the quasi-apartheid that currently pertains. This will require the Jewish community bearing a heavy burden of leadership comparably to that required of non-violent Muslim leaders: the one thing the current Israeli government and its apologists seem afraid of is ordinary Jews publicly repudiating the Israeli government’s extremist policies and racist attitudes. Such sanction carries with it a credibility that non-Jews, lacking links to the appalling tragedy of Jewish history, could never hope to attain.

An international political process that openly seeks to deal justly with grievances would provide political weight and credibility to those leaders and citizens, particularly Muslims, who wish to pursue the path of non-violence. Without it, those same advocates for peace will be rendered much less effective, twisting in the wind as the West blunders on repeating the patterns of the past 10 years with brutal and inept military responses to problems emerging from countries and societies that we barely begin to understand.